We Have to Learn the Whole Script, Not Just Our Own Lines

Photo: Allef Vinicius

Saturday, 4:30pm

The indoor soccer stadium is teeming with movement and noise. Boys’ and girls’ teams of various ages on multiple fields — from fifth grade on up through high school. On my right, two girls climb on the underside of the stands, their dreads flying beneath them as they dangle from the crooked slats. My youngest, Pearl, has a game at 5:00. It’s the first time I’ve ever brought my computer here to write while her team — the Amherst Hurricanes — practices.

Today, she yielded to my suggestion of wearing long underwear beneath her soccer shorts; after all, the wind chill is well below zero. But the moment we got here, she bee-lined to go change. Since Pearl presents as male and prefers to use the men’s bathroom, I stood sentry near the door, far enough away not to crowd her but close enough to sate my inner mama bear.

I love watching these kids play; they’ve got the teamwork thing down — their pats on the back and fist bumps after near misses, successful blocks, and, of course, goals all make me melt a little.

She’d probably die that I wrote that, and full disclosure, hormones make me even mushier than usual, which is already on the high side. But I really am a sucker for the friendship thing.

This weekend, Aviva took the train with her cousin — they are three months apart and we’ve called them the Bobsy Twins for the entirety of their 14+ years on the planet together — to NYC to visit a posse of summer camp friends. They planned meticulously; in addition to saving money for the trip, part of the “yes” on behalf of all of the parental units was that they take charge of the logistics (rules for unaccompanied minors and a detailed plan for the weekend itself, from phone numbers to sleeping arrangements).

Needless to say, I got a little teary at the photo of them standing on the Amtrak platform, on their way not only to the City but clearly to the Rest of Their Lives, too.

Pearl and I attempted to brave the cold this morning with a new frisbee, but the wind forced us to toss it back and forth under some bleachers at the Amherst College lacrosse fields — not ideal. We threw in the towel after 10 minutes or so, opting instead of hot chocolate at home. The fact that she wants to spend time with me feels like this thing that could go *poof* at any minute. And since there’s no way for me to know when that will be, I’m inclined to say sure, let’s play frisbee even though it’s colder than a witch’s tit out there (OMG don’t you love that expression?).

I did glance ever so briefly at Facebook this morning. I saw headlines and stories that made my blood run cold: A rally in Maricopa County — Phoenix — where pro-Trump folks called for “liberal genocide” and the deportation of Jews. A move that can only be called a purge of the Justice Department. An interview with Nigerian feminist author and activist Chimamanda Ngozi Adichie, in which she states that experiences of trans women shouldn’t be conflated with those of [cis] “women.”

Then I closed the computer and said to Mani, “Who do we think is going to save us from this?”

This is why I take one day a week “off” — mostly, somewhat — from interacting online. This is why we do Shabbat.

Shabbat saves me.

Sunday, 7:30am

The birdsong conceals these temperatures; you’d think it was a balmy 60-degree morning by their exuberant greetings. Daylight Savings Time means moving slowly this morning. With Aviva still in New York and Pearl having had a sleepover, the house is otherwise quiet.

This weekend was Purim. It falls among the nine-word Jewish holidays and festivals: They tried to kill us; we won; let’s eat.

In this case, it was Haman, leader of Persia, who plotted to destroy the Jewish People. The hero in this story is in fact a heroine, Esther. And interestingly, Purim takes place during the month of Adar, a fortuitous month when joy is said to increase, ushering in a season of miracles that culminate with Passover, the liberation of the Jews from slavery in Egypt.

One Purim tradition is to dress up and wear masks, making all kinds of loud boo-ing noises every time Haman’s name is mentioned in the story (we read Esther’s scroll, aka “the whole megillah”). One thing I love about Hebrew is that words all have roots that reveal more layers of meaning: in this case, Adar has its origins in Adir, suggesting strength and power.

Just take a quick minute to let that sink in: Joy has its roots in strength and power.

OK. So we wear masks on Purim, and recall the story of this greedy king, Ahashverosh, who has one primary policy: Himself (read more). I tend to agree with this interpretation by Jay Michaelson, presciently written a year ago, before nominee Trump was so-called elected to be President Trump. Bannon is the real Haman here.

Will the women save us? Will we throw off our masks or don them in mockery of demagoguery and evil?

There is, of course, more to the story. But in the night, it was the masks I kept returning to the tradition of dressing up on Purim, trying on different aspects of ourselves even as we condemn evil and celebrate victory.

“It is our practice to cross-dress on Purim – find the other in yourself. Dress up and try on Esther’s role, be Haman the villain, the king and the assassin. The Scroll of Esther invites you onto the stage of history. For what cause would you risk giving up your privilege, position, and lifestyle? For what would you risk your life? For what principles or causes ought a person to risk life? Is the King of unawareness and apathy, Ahashverosh there inside too? Better to discover these qualities in play than to act them out and destroy what it means to be a Jew.” ~ Rabbi Goldie Milgram :: read more

I think often of blind spots: What don’t I know I don’t know? How do I remember what I’ve forgotten and further pull back the opaque curtains of my own ignorance? How do I save my people and where am I unknowingly contributing to my cousins’ peril?

We have to put ourselves in the shoes of all the players. We have to learn the whole script — not just our own lines — in order to fully grok the show. And a show it is — a comic-tragedy of epic, real-life proportions.

Against this backdrop, right on this stage, my kids are coming of age. They are learning how to play fair in a landscape that’s anything but. They come with many advantages — not the least of which are fair skin and good looks. This alone is so many kinds of wrong my head wants to explode, but rather than wringing my hands, I must keep helping them see what everyday experiences they undertake that would not be imaginable for an undocumented kid, for example.

Also in Jewish tradition, I seek out more questions rather than claiming to have answers:

What does my white privilege have to do with agreeing to allow my teenager to travel unaccompanied by train? What does class privilege have to do with allowing my biologically female child to use the men’s room in a public arena? What does being Jewish have to do with our role in this unraveling world, where in our tradition, we are commanded to ditch all of the commandments if it means saving one life — Jewish or not?

Time for another splash of coffee. Time to kiss my wife good morning (again). Time to shower, get dressed, and look in the mirror, directly into my own eyes, to make sure I’m all the way here. No masks. No deceit. May I move into the day awake. No one is coming to save us.

“That which is hateful to you, do not unto another: This is the whole Torah. The rest is commentary — [and now] go study.” ~ Rabbi Hillel :: read more 

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